O Christmas tree

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Christmas tree at St Peters Square

Christmas tree at St Peter's Square

The Catholic tradition of decorated trees did not come from Christianity as laid out in scriptures but from Norse mythology similar to the eggs and bunny of Easter.

The world tree is an enormous ash that grew in the middle of the world and was sacred to Odin the chief God in Norse paganism. The mythical embodiment of the universe, its survival was necessary for the survival of the Aesir world or the Norse Pantheon. Three Norns (trinity!) lived at the foot of this tree who decided the fate of every human being, they were all knowing.

The Christmas tree descends from the world tree, and many of its traditional decorations were adapted from Norse mythology. Candles, and in the age of electricity, Christmas lights symbolizes Thor’s flashing lightnings. Garlands and ribbons are symbols for the rainbow bridge to Asgard. At the top instead of the pagan eagle, the Christmas angel keeps watch; and at the bottom, the Christ child in his crib replaces the Norns as the Christian ‘s arbiter of human destiny. The pagan eagle at the top of the tree fanned the air with his wings which causes winds to blow.

Yggdrail - the World tree

Yggdrail - the World tree

Some writers think the Christmas tree was adopted by Catholics of German descent such as Martin Luther. Legends say that Luther on his way home from a midnight mass saw light reflecting from icicles on a small evergreen tree. He cut down the tree brought it home and decorated it with candles, ribbons and sweets. In the morning, he read religious stories under it. The Christmas tree was first mentioned in 1605 at Strasburg and introduced to France and Englad in 1840.

Even the Catholic Pope John Paul II found it necessary to explain the Catholics’ use of the pagan symbol. Quite supprisingly, his explanation bore a striking similarity to the pagan symbolism. He said the Christmas tree is a symbol of “the tree of life, a figure of Christ, God’s greatest gift to all men.”

Asherah Pole

Asherah Pole

Tree worship is not unique to Norse mythology nor Catholic tradition, and is one of the oldest form of animism and paganism. It was among the most common form of idolatrous veneration in Ancient Assyria and is a true form of Tree Worship. It would not be hard to believe that this was the same Asherah poles or Grove mentioned frequently in the Bible.

“Be very careful never to make a treaty with the people who live in the land where you are going.
If you do, you will follow their evil ways and be trapped.

Instead, you must break down their pagan altars, smash their sacred pillars, and cut down their Asherah poles”

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source:
D’Aulaires’ Book of Norse Myths
Ingri D’Aulaire

Legend of the Christmas Tree
Matuszak, Pat

newadvent.org

Tree and serpent worship
James Ferguson

2 Comments

on “O Christmas tree
2 Comments on “O Christmas tree
  1. FROM RESBAK:”The Christmas tree descends from the world tree, and many of its traditional decorations were adapted from Norse mythology.”

    RESBAK,IF YOU WANT TO DISPROVE ALL THE BELIEFS OF THE CATHOLIC CHURCH,AT LEAST DO YOUR HOMEWORK AND GET THE FACTS STRAIGHT!

    The Christmas tree tradition is derived from the Paradise tree,which was adorned with apples on December 24 in honor of Adam and Eve,whose transgression is reversed by the coming of Jesus,the Second Adam (Rom.5:12-19),on the next day.The tree was originally a stage prop used in medieval German plays of mankind’s fall from grace,& in time people began the practice of having trees in their own homes on that day.

    • That’s the new version circa 2006. For your information, here’s the older version of the fable. This is from a catholic website, newadvent.org

      Greenery

      Gervase of Tilbury (thirteen century) says that in England grain is exposed on Christmas night to gain fertility from the dew which falls in response to “Rorate Cæli”; the tradition that trees and flowers blossomed on this night is first quoted from an Arab geographer of the tenth century, and extended to England. In a thirteenth-century French epic, candles are seen on the flowering tree. In England it was Joseph of Arimathea’s rod which flowered at Glastonbury and elsewhere; when 3 September became 14 September, in 1752, 2000 people watched to see if the Quainton thorn (cratagus præcox) would blow on Christmas New Style; and as it did not, they refused to keep the New Style festival. From this belief of the calends practice of greenery decorations (forbidden by Archbishop Martin of Braga, c. 575, P.L., LXXIII — mistletoe was bequeathed by the Druids) developed the Christmas tree, first definitely mentioned in 1605 at Strasburg, and introduced into France and England in 1840 only, by Princess Helena of Mecklenburg and the Prince Consort respectively.

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